Rising gods arsenal

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One of the wind god known as Anemoi and god of the unlucky east wind. A fisherman who became immortal upon eating a magical herb, an Argonaut who may have built and piloted the Argo, and became a god of the sea.

God of fire, metalworking, stone masonry, forges and the art of sculpture. Created weapons for the gods and married to Aphrodite.

The greatest of the Greek heroes, he became god of heroes, sports, athletes, health, agriculture, fertility, trade, oracles and divine protector of mankind.

Known as the strongest man on Earth. God of trade, thieves, travelers, sports, athletes, and border crossings, guide to the Underworld and messenger of the gods.

The Evening Star — the planet Venus in the evening. God of satire, mockery, censure, writers and poets and a spirit of evil-spirited blame and unfair criticism.

Another Anemoi wind god and Greek god of the south wind. Titan god of the ocean. Believed to be the personification of the World Ocean, an enormous river encircling the world.

God of nature, the wild, shepherds, flocks, goats, mountain wilds, and is often associated with sexuality. Also a satyr half man, half-goat.

The Morning Star — the planet Venus as it appears in the morning. Twin brother of Castor, together known as the Dioskouri, that were transformed into the constellation Gemini.

Minor rustic fertility god, protector of flocks, fruit plants, bees and gardens and known for having an enormous penis.

Last son of Gaia, fathered by Tartarus and god of monsters, storms, and volcanoes. And He is associated with music, especially the more vigorous and sensual kinds such as rock music and the various genres of dance music.

There are many similarities between Pan and Satan, starting with the traditional "horned" image of both. Satan and Pan are both primarily very down-to-Earth beings, associated with wild places, sexuality, sensual pleasure, and the more sensual genres of modern Western music.

But modern Pagans insist that Pan is not Satan - and we agree, though for different reasons. We see Satan as more multi-faceted, associated with science, technology, and the human will to power, as well as with the wild, whereas the modern Western Pan is much more strongly associated, specifically, with sexuality and the plants and animals in wild places.

Sophia was an ancient Gnostic goddess of wisdom. In some ancient Gnostic writings, She was identified with the serpent of the Garden of Eden myth.

She was believed to have brought spiritual wisdom to humanity, in opposition to Jehovah, who was regarded as the Demiurge - an evil, very insecure lesser god who created the physical universe and tried to keep humans ignorant and isolated from the spirit realm.

In The Hypostasis of the Archons , "the female spiritual principle" apparently Sophia Herself came to Adam and Eve in the form of "the snake, the instructor.

In some other forms of Gnosticism, Sophia did not appear to Adam and Eve Herself but sent an emissary "Lucifer" or the Gnostic "Christ" - very different from the Christ of orthodox Christians who appeared to Adam and Eve in the form of the Serpent.

Among many other differences between Gnostics and orthodox Christians, the Gnostics were much more individualistic. Many of us - including the Church of Azazel - also do not regard the Abrahamic god as the true Creator of the cosmos, even as a Demiurge.

The "Lucifer" of modern Luciferians, too, is often seen as a "Serpent of Wisdom" and is often indentified with the serpent of the Garden of Eden myth.

Many of the more influential occultists, including Eliphas Levi and H. Blavatsky in the nineteenth century and the Feri Witch tradition in the twentieth century, have had an explicitly "Luciferian" component to their belief system.

The name "Lucifer" originated as a Latin common noun meaning "light-bearer. There is not a one-to-one correspondence between entities and names.

Given the many modern occultists who have experienced a "Lucifer" whom they see as a bringer of occult wisdom, and whom they insist is distinct from Satan, it makes sense to regard their "Lucifer" as an entity distinct from Satan - despite the obvious similarities.

Some of the esoteric religions have given rise to new popular religions, thereby sparking religious diversity, in opposition to the Abrahamic would-be monopoly.

Moreover, one esoteric philosophy - Hermeticism - historically played a role in the development of modern science. We do not, by any means, completely agree with the worldviews of the occult traditions.

From our perspective, they have too much of a tendency to overgeneralize. For example, not everything has polarity.

We see the occult traditions as having too much of a tendency to think in cosmic terms, and we see them as having too much of a tendency to pigeonhole deities in correspondences to elements, planets, Sephiroth, etc.

Even their weaknesses can be seen as an over-reaching of their strengths. So it makes sense to include the "Lucifer" of many modern Western occultists in our pantheon.

But, in our rituals, we need some way to distinguish the "Lucifer" of non-Satanist occultists from "Lucifer" as an aspect of Satan.

Since many neo-Gnostics sharply distinguish "Lucifer" from "Satan" but at the same time do associate "Lucifer" with "Sophia," we will use the name "Lucifer-of-Sophia" to refer to the Muse of occultism, esoteric spirituality, and religious innovation.

Lucifer-of-Sophia can also be thought of as a muse of enlightened, non-dogmatic forms of spirituality in general, not just occultism.

Just as ancient Gnosticism was far more individualistic than ancient Christianity, so too modern Luciferianism is a highly individualistic form of spirituality.

Therefore, Lucifer-of-Sophia can be seen as a muse of individualistic spirituality and the appreciation of religious diversity. It is not expected that most Church of Azazel members will relate equally well to all five of the rising Gods.

It is also expected that many Church of Azazel members will feel close to one or more deities or demons who are not part of our official pantheon. As explained in more detail in the next section below, the Church of Azazel aims eventually to have a structure which will accommodate theistic Satanists with a wide variety of personal pantheons.

But the Church of Azazel does have its own distinct paradigm, and the five rising Gods were selected based on specific criteria. All these deities have nevertheless been held in positive regard by large minorities of people in the modern West, including Satanists, but not just or primarily Satanists.

Each of the five rising Gods is strongly associated with one or more major modern societal trends which are strongly opposed by the religious right wing, i.

We aim to attract people who passionately champion these modern trends. And our very epistemology centers around our observation of modern religious and social trends, some of which we welcome and others of which we abhor, e.

See A brief introduction to the Church of Azazel paradigm and Our core beliefs and their here-and-now basis. We do NOT claim that our choice of gods has any ultimate cosmic significance.

We believe in the likely existence of many other gods, and we respect the variety of human spiritual experience. It is envisioned that each Church of Azazel congregation, once fully-formed, will consist of five coven-like subgroups or "Cabals," one for each Rising God.

As part of the work of building a Church of Azazel congregation and its Cabals, we aim also to build five other, larger spiritual groups, distinct from the Church of Azazel, one group for each of the five Rising Gods.

Details about these planned groups have been moved to a separate page. Until all five groups are actually launched, the goal of creating them will be kept in mind in the affirmation of our common purpose.

The pentagram is an ancient symbol which has had many different meanings through the millenia. It has been used by many different groups of people, in all orientations - point-up, point-down, and sideways.

The point-down pentagram first acquired a "Satanic" connotation in the writings of Eliphas Levi, a nineteenth-century occultist, in his book Transcendental Magic.

We use a point-down pentagram to represent the five rising gods, each of the five rising gods corresponding to a point:. These pairings correspond to points of both tension and interdependency within modern society.

The religious right wing opposes birth control technology associated with Lilith and evolution associated with Ishtar, Goddess of life on Earth.

Not very many people today attack science and technology in general on religious grounds. There is some tension over science and technology among the enemies of the religious right wing too.

For example, some though by no means all feminists associated with Lilith have dissed scientific methodology as a "male" thing, not acknowledging its value for women.

Similarly, some though by no means all folks in the ecology movement have advocated that we ditch modern technology, whereas we believe that any viable solution to ecological dangers must involve a more intelligent use of science and technology, not the abandonment thereof.

It is hoped that Prometheus devotees and Ishtar devotees might be able to collaborate in, for example, defending the scientific consensus on global warming.

Lilith bottom point is "infernal" whereas Prometheus top right point can be seen as "heavenly. The medieval Jewish myth of Lilith and the ancient Greek myth of Prometheus both have strong parallels with, respectively, the Islamic and Second Temple Era Jewish myths of the "fall" of Azazel.

Another connection between Prometheus and Lilith is that the things associated with Lilith sexual freedom, nonreproductive sex, and feminism are all dependent on technology.

She thus represents a vital balance in human affairs. There are various ancient Sumerian myths involving interaction between Inanna and Enki, who has some strong similarities to Prometheus top right point.

However, an important difference between Enki and Prometheus is that Prometheus was believed to teach technical skills only, without giving people civic wisdom, whereas Enki was believed to have originated the idea of a justice system and taught Ishtar how to be a great judge.

Ishtar left middle point in Her aspect as a Goddess of wild Nature has some obvious similarities to Pan right middle point.

And indeed, the idea of gender polarity really makes sense only in terms of life here on Earth. Gender is not cosmic.

Gender is, as far as anyone knows for sure, a feature only of the more complex species of animals and plants here on Earth.

Any ascription of gender to anything else is purely symbolic and at least somewhat arbitrary. Pan right middle point is associated with fleshly pleasures, whereas Lucifer-of-Sophia top left point is associated with spiritual insights.

We see these two as complementing each other rather than in opposition. The imagery associated with both Pan horns and hooves and Lucifer-of-Sophia the Serpent of the Eden myth have been strongly associated with the Devil in modern Western culture and throughout most of the history of Christianity; but these two deities are both sharply distinguished from the Devil by the vast majority of their own modern devotees.

We too see them as distinct, though related. Lucifer-of-Sophia top left point is "heavenly" whereas Lilith bottom point is "infernal.

Both are part of an emerging social and cultural order in which human individuality is accepted and championed to a greater degree than in many past cultures.

The central pentagon can also be thought of as representing the Church of Azazel and its group egregore. Satan can be thought of as both pervading and surrounding the entire pentagram.

But the pentagram represents something distinct from Satan. The pentagram, especially its central pentagon, represents an order which Satan has helped to bring into being, but which Satan also challenges as well as encourages.

Satan is not attached to any order. Note that, in our pentagram symbolism, the five points do not correspond to the four elements plus the quintessence, as they do in some other systems.

For more about the symbolism of the pentagram, see our page about the point-down pentagram. The rising Gods are each associated with positive principles which we affirm.

On the other hand, we see Satan as a being who challenges oppressive dogmatism of all sorts, including any tendencies of people who espouse our own principles to turn those principles into oppressive dogma.

Even people who support what are basically good principles, from our point of view, can end up doing horrible things out of a blind overcommitment to those principles.

As Nietzsche famously wrote in Beyond Good and Evil , "He who fights with monsters should be careful lest he thereby become a monster.

One example of blind overcommitment to a basically good principle has been the tendency of many feminists to support the "Satanic ritual abuse" scare.

See "Satanism" scares and their debunking: A brief introduction on my website Against Satanic panics. But this legitimate concern, carried to a blind extreme, led to hundreds of probably-innocent people being arrested and in some cases even convicted, plus thousands more families being torn apart due to highly questionable "recovered memories.

We call on the five rising Gods to aid us in bringing about the kind of society we want, and to aid us in defending our ideals against the religious right wing.

To these ends we call on Satan too. But we also see Satan as a being who challenges us to see where our ideals, if followed blindly, may lead us down a counterproductive path.

Satan is also a being who challenges us to face down our fears. Many Satanists are fond of macabre imagery. We see Satan as a transcendant being who should not be put in a box by associating Him too closely with any particular social order or set of ideals.

But a thriving religious group naturally tends to put itself in an ideological box, for the sake of its own cohesion. Thus, too many Satanist groups have tried to squeeze Satan into the confines of their own dogma, making themselves look ridiculous in the process.



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